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It does this by focusing on a particular set of artefacts — anatomical votive terracottas — which have been seen to indicate the spread of Roman and/or Latin culture in central Italy.
Grooming the hair sat under that difficult umbrella term, , which related to all manner of adornment and refinement.
A key question for the study of ancient popular culture is whether it is possible to see through this largely élite literary construction and discern something of the underlying realities of everyday life.
It argues that when the various strands are considered together a far more positive view of within Roman society emerges, suggesting that this was in some respects one of the most respectable of professions among the slave and freedman communities.
Barbers, barbershops and searching for Roman popular culture pp.
Saint Catherine of Siena’s tomb and its place in Santa Maria Sopra Minerva, Rome: narration, translation and veneration pp.
111–148 Joan Barclay Lloyd By examining the historical narratives of Saint Catherine of Siena’s death and burial this paper sheds new light on the liturgical layout of the Dominican church of Santa Maria sopra Minerva in Rome 1380.
2009 2010 2011 2012 2013 2014 2015 Moulding cultural change: a contextual approach to anatomical votive terracottas in Central Italy, fourth-second centuries BC pp.
1-28 Rafael Scopacasa This article demonstrates how a contextual approach to material culture can help us think about the link between Roman hegemony and cultural change in republican Italy.
Each phase of her tomb shows how Catherine has been venerated from 1380 until the present.
What Francesco di Giorgio saw on the Capitoline Hill 1470.